American Pie: Lyrics


A long, long time ago...
I can still remember
How that music used to make me smile.
And I knew if I had my chance
That I could make those people dance
And, maybe, they'd be happy for a while.

Did you write the Book of Love,
And do you have faith in God above,
If the bible tells you so?
Do you believe in rock 'n roll,
Can music save your mortal soul,
And can you teach me how to dance real slow?

Well, I know that you're in love with him
`Cause I saw you dancin' in the gym.
You both kicked off your shoes.
Man, I dig those rhythm and blues.

I was a lonely teenage broncin' buck
With a pink carnation and a pickup truck,
But I knew I was out of luck
The day the music died.

I started singin',
"Bye-bye, Miss American Pie."
Drove my chevy to the levee,

But the levee was dry.
Them good old boys were drinkin' whiskey and rye
And singin', "This'll be the day that I die.
"This'll be the day that I die."

I met a girl who sang the blues
And I asked her for some happy news,
But she just smiled and turned away.
I went down to the sacred store
Where I'd heard the music years before,
But the man there said the music wouldn't play.

And in the streets: the children screamed,
The lovers cried, and the poets dreamed.
But not a word was spoken;
The church bells all were broken.
And the three men I admire most:
The Father, Son, and the Holy Ghost,
They caught the last train for the coast
The day the music died.

They started singing,
"Bye-bye, Miss American Pie."
Drove my chevy to the levee,
But the levee was dry.
Them good old boys were drinkin' whiskey and rye
Singin', "This'll be the day that I die."

 

The Feeling for American Pie


In early February 1959, the following radio broadcast was announced to the American public:

We interrupt this program for a special news bulletin. Three young singers, who soared to the heights of show business on the current rock and roll craze, were killed today in the crash of a light plane in an Iowa snow flurry. The singers were identified as: Richie Valens seventeen, Buddy Holly twenty-two, and J.P. Richardson, known professionally as "The Big Bopper." The three singers had appeared at The Surf Ballroom in Clear Lake, Iowa last night and, while on their way to Fargo, North Dakota, their small, chartered plane crashed.1
Other words expressing the same tragedy would reach the eyes of a fourteen year old paperboy named Don McLean. "Rock's first tragedy"2 had claimed the life of McLean's first, and last, idol: Buddy Holly. McLean was surely oblivious to the fact that twelve years later, as a tribute to Holly, he would release one of America's most beloved and mysterious anthems.
For twenty-five years, listeners have argued over the meaning behind McLean's lyrics. Kulawiec has compiled a helpful listing of connotations. Many of his interpretations agree with mine. McLean, however, has consistently refused to discuss the meanings he had intended when writing American Pie.
Most listeners agree that American Pie mourns the loss of music's innocence and the loss of American folk music's influence. At the time of introduction, listeners struggled to understand the meaning behind McLean's phrases. Today, many symbols are more easily recognized.
American Pie opens with a somber beat. The mood of the first verse resembles a lamentation. The verse recalls McLean's attitude when he learned of Holly's death. Though lacking the dominance of symbols evident in the following verses, the first verse requires an understanding of the era it describes to be fully appreciated. McLean recorded his tribute about ten years after Holly's death. He recalls that, during Holly's era, music used to make him smile, but apparently the more modern music of the sixties does not. He states that he wanted to be a musician to "make those people dance." In the fifties, rock music was played for dancing, but dancing began to lose its importance in the late sixties. February made McLean shiver, not because of a cool New York chill, but because of Buddy Holly's death on the third. McLean remembers reading about the "widowed bride" who miscarried shortly after the crash. He then declares February 3, 1959, to be "the day the music died."
The chorus is more intuitive in nature than the first verse. Miss American Pie can represent the American folk music being overtaken by the British Invasion. America had lost its slice of the musical pie to England. This interpretation also explains the usage of a Chevrolet and rye in the chorus. The "Chevy" has endured as a symbol of America. Rye, a whiskey named for its main ingredient, is also an American invention. 3 According to the American Heritage Dictionary, a levee is "an embankment raised to prevent a river from overflowing." 4 These levees are usually placed a distance from the river and would become wet only in the event of a flood. According to McLean's surprise at the levee being dry, it can be assumed that he expected such a flood. This flood may represent the outpouring of American folk music. In this case, McLean expresses his disappointment that the deluge of music America had been producing was beginning to ebb. An alternative that was suggested to me by Adam Khedouri alluded to a bar in Purchase, NY, called The Levee, where McLean may have performed with the Sloop Singers. Therefore, McLean saying that The Levee is dry has a different meaning as others drink to the memory of the three singers, or in sorrow for their deaths. (I have been unable to confirm the location or history of The Levee, however.) The line immediately proceeding each chorus, "the day the music died," seems to support either theory. McLean states the music has died, not just Holly. The song that the "good old boys" are singing is a reference to a Buddy Holly song. That'll Be the Day, released in 1957, contained the phrase: "That'll be the day, the day that I die." This pays homage to Holly, while revealing the sorrow McLean felt for his loss.
After the first chorus, McLean changes his song's beat to mimic the style of the fifties. This verse, nostalgic in tone, alludes to songs and customs typical of the late fifties. The verse opens with a reference to the 1958 Monotones' song, Book of Love. McLean was raised in a Catholic home, whose Bible is commonly referred to as the "Book of Love." This fact leads to McLean's question of having faith in God. McLean's questions about believing in rock and roll and music saving souls may be in response to the cult religions that began to develop in the sixties. Evidence of McLean's disapproval of America's declining morals can been seen later in the song. McLean asking his audience to teach him to slow dance may indirectly question whether the audience can remember how. Slow dancing, which had been an expression of commitment in the 1950's began phasing out in the 1960's.5 This evidence of commitment is noticed by McLean when he remarks, "You're in love with him / `Cause I saw you dancing in the gym." He recalls the dancers kicking off their shoes in order to partake in a sock hop. Rhythm and blues music, which McLean claims to "dig," was blended in America by African-American musicians.5 With its American roots, the rhythm and blues music is related to the folk music McLean embraces. McLean then compares himself to a "broncin' buck." A buck is defined to be a "robust or high-spirited young man," but also means "to resist stubbornly and obstinately" or "to strive determinedly."4 These seem to accurately describe McLean's attitude toward modern rock and roll. The pink carnation may be a reference to a 1957 Marty Robbin's song entitled A White Sport Coat (And a Pink Carnation),5 which McLean has covered on For the Memories. The pickup truck symbolizes the simply life common to a folk singer. McLean puns about being out of luck (ie-not getting lucky with the girl dancer) but is most likely referring to the disappearance of folk music after Holly.
McLean sets his third verse in the sixties by discussing the "ten years we've been on our own." The rolling stone in this verse most likely represents Bob Dylan. McLean calls Bob Dylan a rolling stone because Dylan's first hit was Like a Rolling Stone in 1965. Dylan was once a folk singer with a sincere concern for American society. Suddenly, Dylan quit touring and began writing his songs at home to collect royalties. This behavior, unlike anything any singer had done before, is how Dylan gathered "moss."5 Another reason for McLean to dislike Dylan was because Dylan introduced the electric guitar to rock and roll. He was often "boo'd" from the stage for being a traitor to the folk music his fans had come to hear. McLean then characterizes Dylan as a jester. The King for whom he performs is most likely Elvis Presley. The Queen could be the literal Queen of England. Dylan, while shoddily dressed, had performed for the Queen. The reference to James Dean's coat is likely to be a double symbol. One meaning refers to Dylan's concert for the Queen. The other refers to the red windbreaker, exactly like Dean's from Rebel Without a Cause, worn by Dylan on his album The Freewheelin' Bob Dylan.5 Because of Dylan's roots in American folk music, McLean claims Dylan's voice comes from you and me. Dylan steals Presley's crown as he begins to replace the King as rock and roll's leader. The crown is thorny to represent the price of such fame. The courtroom scene, set in a monarchy, would try the King's men. In the sixties, the group called The Kingsmen were investigated by the FBI for their song Louie, Louie. A Supreme Court Case was apparently in the works, but was dropped. Were the lyrics unfit for the public to hear? The FBI didn't give a verdict; they merely said that since no one could understand them, it didn't really matter if they were obscene or not. "While Lenin read a book on Marx" is an audio pun. Since McLean's verse is set in the sixties, his subject is not Vladimir Lenin who died in 1954, but John Lennon and his introduction of politics into music. Because they are practicing while Lennon reads, the quartet appears to represent the Weavers rather than the Beatles. This is consistent with McLean's political slant because the Weavers were blacklisted as communists during the McCarthy era.5
McLean's distress over Dylan and politics are replaced, in the forth verse, by anxiety about the negative effects of modern music on America. Charles Manson blamed Helter Skelter, released by the Beatles in 1968, for influencing him in the Tate-LaBianca murders. The summer of love, McLean's "summer swelter," and the music-based murders would represent the negative influences of music. The reference to the Byrd's song Eight Miles High hints at McLean's disapproval of the relationship forming between rock music and drugs. The record containing Eight Miles High was the first to be banned for "drug-oriented lyrics."5 McLean's references to grass and sweet perfume also lean toward this interpretation. McLean then introduces the players which may symbolize American music players. McLean underlines their attempt, but does not seem to allow the players to have achieved their pass. The jester then resurfaces, but in a cast due to his motorcycle accident. Dylan sat "on the sidelines" for nine months following the crash. The sergeants most likely represent the Beatles; who released Sgt. Pepper's Lonely Hearts Club Band in 1967. Their music was considered by many to be "undanceable." The Beatles continued to dominate music while the American players tried unsuccessfully to regain a hold on the industry.
McLean, in his fifth verse, turns his focus on one heinous event which has blotted rock and roll since 1968. The Rolling Stones gathered a massive audience in the Altamont Speedway. The audience was "lost in space" from the drugs they had taken. As Ethan Russell, photographer for the Rolling Stones, stated, "The frightening thing at Altamont . . . was how much of the audience wasn't high, they were gone."6 McLean characterizes the Rolling Stones as "Jack Flash" because of their 1968 song "Jumpin' Jack Flash." McLean places Jack Flash on a candlestick. This replacement of "the devil's only friend" could imply that the Rolling Stones appear as friends of the devil. This idea generated from the 1967 Rolling Stones album Their Satanic Majesties Request and the 1968 song Sympathy for the Devil. For the remainder of the verse, McLean characterizes Jagger as Satan. The Rolling Stones, for their Altamont concert, had employed Hell's Angels, McLean's "angel[s] born in hell," as bodyguards. During the concert, the Hell's Angels stabbed and killed Meredith Hunter. This murder, though vicious, did not stop the concert. In fact, Jagger took advantage of the opportunity to pose.5
The sixth verse reverts to the slow beat of the first verse. McLean closes with the most heinous side of rock music to date: death of musicians due to overdose. McLean asks Janis Joplin, who sang the blues, "for some happy news, but she just smile[s] and turns away;" dying of an overdose of heroin. McLean then goes to the record store, but the stores no longer allow customers to preview records before buying them. Of course, the owner telling McLean that the music doesn't play, could be referring to the dead musicians who obviously couldn't play anymore songs. The streets are full of flower children screaming in outrage against the Vietnam War. These believers in free love could be crying over the murder of the Kent State protestors. The poets, or American musicians, were dreaming of songs to sing, but said not a word. They were forced to wait until the British Invasion had passed. McLean recalls the church bells being broken. This may be another reference to dead musicians, or to America rejecting God. He goes on to say the Holy Trinity left for the coast. This phrase, perhaps, holds dual meaning. To continue the earlier thought, this may be a reference to the cult religions of California. Also, the Trinity may represent Richardson, whose son was born not long after his death, Valens, who was the child of the tour, and Holly, who was now only Holly's Ghost, as "the three men [McLean] admire[s] most." In this case, McLean states simply that they are dead. With their departure, McLean reverts to the chorus and ends his tribute.

FOOTNOTES

1 "Day the Music Died, The." Buddy Holly Tribute: n. pag. Online. Internet. 4 April 1997. Available:
http://www.hotshotdigital.com/WellAlwaysRemember/Buddy.Images/buddy.ra.

2 Harrington, Richard. "The Day the Music Survived: 30 Years Later, Homage to Holly."
The Washington Post 3 Feb. 1989: B1+.

3 Epicurious Dictionary. "Rye Whiskey." DICTIONARY: rye whiskey (1997): n. pag. Online. Internet.
11 April 1997. Available: http://epicurious.com/db/dictionary/terms/r/rye_whis.html

4 American Heritage Dictionary, The. 2nd ed. Boston: Houghton Mifflin Company, 1985.

5 Kulawiec, Rich. "American Pie Interpretations." (1995): n. pag. Online. Internet. 4 April 1997.
Available: http://urbanlegends.com/songs/american_pie_interpretations.html

6 Russel, Ethan A. "Altamont--the Rolling Stones' 1969 US Tour." Ethan Russell--The Rolling Stones
at Altamont (1996): n. pag. Online. Internet. 14 April 1997. Available: http://www.ethanrussell.com/altamont.htm





 

BEAUTIFUL STRANGER    Madonna:

Haven't we met? You're some kind of beautiful stranger.

You could be good for me, I have a taste for danger.

If I'm smart then I'll run away, But I'm not so I guess I'll stay.

Heaven forbid. I'll take my chance on a beautiful stranger.

I looked into your eyes, and my world came tumbling down.

You're the devil in disguise, that's why I'm singing this song...

To know you is to love you.

You're everywhere I go.

And everybody knows...

To love you is to be part of you.

I've paid for you with tears,

And swallowed all my pride...

Da-da-da-dum da-dum da-dum da da da-da dum

Beautiful stranger!

Da-da-da-dum da-dum da-dum da da da-da dum

Beautiful stranger!

If I'm smart then I'll run away, But I'm not so I guess I'll stay.

Haven't you heard? I fell in love with a beautiful stranger.

I looked into your face; my heart was dancing all over the place.

I'd like to change my point of view, if I could just forget about you.

Bridge

 I looked into your eyes, and my world came tumbling down.

You're the devil in disguise, that's why I'm singing this song to you.

 I've paid for you with tears, and swallowed all my pride.